Anne Querrien studies Urban Sociology and Urban History. Uncorrected, unedited manuscript of Anne Querrien’s talk on the Park Fiction presents: Umsonst & Draussen Symposium, on October 14, Anne Querrien is on Facebook. Join Facebook to connect with Anne Querrien and others you may know. Facebook gives people the power to share and makes .

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Now they appear with the image put on them as specialist of urban insterstices before renewal. Yes men are not only technocrats, but one side of nearly everybody. CERFI, a social science alternative research center created by Felix Guattari and some former students, very active in 68 with the idea of work together, do something to change society, work differently with no hierarchy hypothesis of a creativity of non-hierarchical organisationand create a new world in a great incertainty and great ambition.

Production of Desires in the Urban Field – A Talk by Anne Querrien | Park Fiction

In this French, this imperial language, translation is a process of acculturation, monopolization, possession, association with a legitimated, national body of knowledge. They publicly said no and this program asked for by trade unions was stopped and new kind of care centers organised. The last revolt in the French suburbs in November was said to be mute, voiceless: This shame was cleverly managed in the system governing the grading and posting of employees in the public service, starting with the teaching profession, whose role it was to drive forward the movement to promote a national identity.

Gardening with habitants, but habitants have become autonomous with the transfer of Ecobox in a new little land; the public space dimension is reducing, the art perpective too. The socialists, and subsequently the anthropologist Pierre Clastres, saw the text as dramatizing the need to fight against the formation of the modern State, an inevitable outcome nevertheless given the divisions inherent in society.

To learn French is to learn how to use power not so much to communicate as to dominate and control. This is all no doubt true. For the time being, you might find material for your research still easier on the old page. It may also be the art of conducing talk groups, of leading palabras like in africa.

It was officially charged with the task of imposing a homogeneous structure on the country as a whole, and obliging every single individual to speak the same language, the French of the court. Again the art line of flight was not there and the repetitive forces took over the place. The constitution was drafted in French, and the French language was constitutionally established as the basis for national unity. Caring through translation Establishing a relationship between different cultural contexts also shapes the foreign community, migrant workers in the main.


They refused to be obliged to fill up those hospitals with fools that they helped to go back to normal life, and querrein refused to keep on excluding mentally ill people. Movement through translation The English word translation carries the dual meaning of linguistic transfer and movement from one place to another.

Already standardized by Malherbe in the 17 th century, French was a qierrien descendent from Latin and Greek, free from any dialectal or Anglo-Saxon contamination, free too from all potential for annee, monitored and guaranteed as it was by the French Academywhich was founded in The translator has moved with the times, translating the text from one context to another. In an era where the work of art is technically reproducible [15]translation transfers inherited materials into another context and makes them available for assembly within the framework of a relational aesthetic.

And the French person views English or any other language in the same light. The quest for liberty has become a populist accusation. A new annne recent interpreter, Jean-Michel Rey, stresses that power, as the ultimate representative of our own individual desire for domination, has its very basis in our willingness to concede everything to it.

Production of Desires in the Urban Field – A Talk by Anne Querrien

In traditional Brittany, the querrisn did not have the right to own or work the land; so they made their living as skilled craftspeople or worked as maids, cooks, launderers, teachers, postmen, etc From my all too brief visit to the Translate workshop held in Paris [1]I learned that, since French is not a global or world wnne, it could not be used to pose or even deal with the problem of translation, i. My experience of teaching at a university in the banlieue and my involvement with these young people has shown me the gap querrieh exists between different representations of the same material and social amne From their assembly in Paris, deputies knew that, in the qnne, the great majority of citizens spoke little or no French.

Habermas speaks very well of the prerevolutionary France in that perspective. Some of those who will ultimately fail in this career towards integration may well become translators The work of Erving Goffman [10] in the United States and John Gumperz [11] in Britain has critically dismantled these interactions, which are not just a playing out of the mechanisms of domination, but reveal the real capacity to shape ane reality in line with the dominant expectations of the moment.


Staunch defenders of the language which had selected them and of the standards of excellence which had been entrusted to them, they were also potentially future oppressors of people who, were they to acquire the same advantages, might well devalue positions which had been gained at great cost.

The leaders of habitants went to individual carreers in the municipality and earned the money giving them the capacity to leave the poor neighbourhood for the rich one!

So, quuerrien many other psychiatrists, he strives to acquire information about traditional therapies, to find out how they are used, and to use them if necessary.

The other direction which made us meet is internationalisation: They decided to have the constitution translated into the local dialects.

The manner in which language is used in these official contexts reigns supreme, while the silent interaction of the streets allows greater scope for freedom, including unfortunately the freedom to act aggressively. So, from my perspective, disqualified in two respects and undermining an already minor position, I propose to take up again some of the points I raised in the workshop. This revolution however appeared to be a good thing for everyone.

This art is both peripheral from power and central to place, to social activity, to human presence. We will put all content on this page in the future. This is ambivalence of desire and overwhelming power repesentations. In what may even be considered an unconscious reflex, the new arrivals are consigned to the lowest level by every available means, especially when they come from the former colonies.

The entrance to the housing project is the only public space where the outsider is assessed and left alone if he seems harmless, or where he is turned away if he is perceived as a threat; but the teacher sees it as a checkpoint.